martes, 2 de octubre de 2007

Transhumanism: The birth of Post-Humans.

A small, but significant, minority in the body modification community sees body modification as the first steps in transhumanism. The connection is easy to see: in casting off the genetically-mandated exterior form of a standard human, we are breaking our minds of the belief that a human must look a certain way. Once the body of a human is modifiable for aesthetic reasons not tied to spirituality or tradition, it is possible to begin to modify that body in hopes of improving it.
Beyond the abstract connection, there are very concrete connections. The aspect of transhumanism generally seen as most immediately viable is the the merging man and machine — indeed, it is so widely seen as viable, that dozens of major Hollywood films have been made about it, and the word "cyborg" is a household word. The most immediately visible way of merging man and machine is to simply implant useful machines into the human body.
The freedom of choice extends beyond reproduction. Transhumanists support body modification of any kind as a right. At the moment we have tattoos, piercings, and oft-maligned cosmetic surgery. One day we might have gene therapy, bionics, grafts, implants, and other technologies, and it is the individual's right to control their body as they see fit. This is also known as "morphological freedom." The transgendered are unknowing allies of the transhumanist movement.
Taken further, body modification and transhumanism will ultimately result in human speciation. Different people will follow different paths, all converging from a common human ancestry. Writer Greg Egan speculates about this in his book Diaspora, which involves posthumans of different sorts: genetically modified surface dwellers, uploaded minds living in supercomputers, cyborgs, deliberately devolved primitive hominids, and so on. I believe Egan is largely correct.
Immortality becomes the final stage in this logical progression.

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